farewell discourse造句

• This period culminates in the Last Supper and the Farewell Discourse.
• "The Fear of losing life Old Light " ( 1646 ) was his farewell discourse to his Exeter friends.
• Bach wrote the cantata for Holy Spirit ( ), and from the Gospel of John, Jesus announcing in his Farewell discourse the Spirit who will teach ( ).
• Towards the end of the week, Jesus has the Last Supper with his disciples, during which he institutes the Eucharist, and prepares them for his departure in the Farewell Discourse.
• Aquinas stated that based on ( in the Farewell discourse ) in which Jesus said : " No longer do I call you servants; . . . but I have called you friends ".
• Just after the commandment, and before the Farewell Discourse the first reference to Peter's Denials took place, where Jesus predicted that Peter would deny him three times before the cock crow.
• Will you do me a favour ? yes I am sure you will, it is to read our Saviours farewell discourse to his disciples which begins at the end of the 13th Chap of John.
• BWV 166, ( 7 May 1724 ) is opened by the bass singing a quote from the gospel, the third Farewell discourse, but turned into a general question about the direction of life.
• At the end of the Last Supper, just before the Farewell Discourse, Jesus gives a New Commandment to his eleven remaining disciples : " Love one another, as I have loved you ."
• Will you do me a favour ? yes I am sure you will, it is to read our Saviour's farewell discourse to his disciples which begins at the end of the 13th Chap of John.
• This doctrine is reiterated in when Jesus refers to the glory which he had with the Father " before the world was " during the Farewell Discourse . also refers to the Father loving Jesus " before the foundation of the world ".
• The prescribed readings for the Sunday were from the Epistle of James, " Every good gift comes from the Father of lights " ( ), and from the Gospel of John, Jesus announcing the Comforter in his Farewell Discourse ( ).
• In 2004 Scott Kellum published a detailed analysis of the literary unity of the entire farewell discourse and stated that it shows that it was written by a single author, and that its structure and placement within the Gospel of John is consistent with the rest of that gospel.
• It is so full of love to them & devotion & every beautiful feeling . " In the Farewell Discourse from the Gospel of St . John, Jesus instructs his disciples to " love one another ", a central part of Christian doctrine which emphasises the need for belief.
• In Judas, and just before the start of the Farewell Discourse, Jesus gives a new commandment to his eleven remaining disciples : " Love one another; as I have loved you " and states that : " By this shall all men know that you are my disciples ."
• The prescribed readings for that Sunday were from the First Epistle of Peter, " Submit yourselves to every ordinance of man " ( ), and from the Gospel of John, Jesus announcing his second coming in the so-called Farewell Discourse, saying " your sorrow shall be turned into joy " ( ).
• The prescribed readings for the Sunday were from the First Epistle of Peter, " Submit yourselves to every ordinance of man " ( ), and from the Gospel of John, Jesus announcing his second coming in the so-called Farewell Discourse, saying " your sorrow shall be turned into joy " ( ).
• Based on the Gospel reading from the Farewell Discourse, where Jesus, announcing that he will leave, says " your sorrow shall be turned into joy ", Bach contrasts music of sorrow and joy, notably in the unusual first movement, where he inserts an almost operatic recitative of Jesus in the fugal choral setting.
• In his Farewell Discourse to his disciples, Jesus promised that he would " send the Holy Spirit " to them after his departure, in John 15 : 26 stating : " whom I will send unto you from the Father, [ even ] the Spirit of truth . . . shall bear witness of me ".
• This sermon is referred to as the Farewell discourse of Jesus, and has historically been considered a source of Christian doctrine, particularly on the subject of Christology . is generally known as the " Farewell Prayer " or the " High Priestly Prayer ", given that it is an intercession for the coming Church.